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| An adventure blog novel |
“That’s not it, either. At the risk of stating the obvious, you’re a professional Egyptologist.”
“Ah yes, you don’t have a high opinion of us, I’ve heard.”
“Why guilty?”
A Nile 'River Of Consciousness' Blog: Thoughts & Theories of a thriller hero. (http://theotheregyptblog-roylesterpond.blogspot.com)
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| An adventure blog novel |

Everyone knows that the Egyptians were preoccupied with the afterlife, but they took it even more seriously than many imagined.
Humans, they say, are the only creatures that must live life with the knowledge that one day they’re going to die and our culture was the world of distraction we create around ourselves to shield us from this knowledge. But the Egyptians’ culture did not serve as a mere distraction to the pitiless cruelty of death. Instead their culture came to grips with death in an attempt to overcome its tyranny.
The glowing underworlds of the tombs, the Books of Coming Forth By Day, or the Book of the Dead as they called these religious texts - were the results of government-funded research into the ‘first mystery’- death and the afterlife. The early pyramids were like nationally financed space-shots designed to launch the god-king pharaoh into the hereafter. The Egyptians even had maps showing the routes to the underworld painted on the bases of coffins.

Carved colossi like these of Rameses II at Abu Simbel were also loci for survival, another hope for life after death, transmuting materiality into spirit. Likenesses provided alternative houses for the soul.
Unlike say the images of American Presidents depicted in giant scale at Mt Rushmore, these statues are not decorative or even memorial. Through magic, the Egyptians attempted to transmute matter into spirit. Statues like this were vehicles through which the dead pharaoh could take material shape. In front of these lips, priests performed the most important ritual in Egyptian religion, the ceremonial opening of the mouth. Using either an adze or two little fingers of meteoric iron they would touch the lips four times, re-enacting the clearing of a baby’s mouth at birth, and this would be accompanied by the sacrifice of a bull and the presentation of a foreleg and heart. A similar ceremony opened the king’s eyes. Statues were imbued with life, which explains why they called the Egyptian sculptor: 'he who makes to live’.
There was no art for art’s sake. Nothing was fashioned for its sheer aesthetics. Everything was fashioned for a magical purpose and charged with the purpose for which it was made. That’s why their work defies reproduction. And that’s why their art holds such a fascination. It is imbued with heka, magical force, the animistic, motive power of the universe. Jewellery was not just jewellery, but prophylactic charms, statues were never vanity portraits, but houses for the soul, tombs were not painted to brighten the darkness of the underworld but to harness the power of heka. Death, ultimately, was the inspiration of all Egyptian art, or at least eternal life after death, about embodying eternity to create a home in which the soul of the dead could survive. In place of flesh they built themselves bodies in paint, wood and stone.
And here, gazing down on us in monumental stone, is Egypt’s confidence, writ large, in the existence of the afterlife.

The anchorites of the fourth century who took up habitation in the abandoned tombs of the Egyptians found beautiful carvings of women, Egyptian goddesses, a call to perdition - tormenting as a thorn in the flesh, a thorn from which they found it hard to escape.
What temptation they faced every day.
These cowled men, faces lined with the rigours of asceticism, tried to obliterate the image of the goddesses. They tried not to see or to think about the goddesses with their painted eyes and their feminine curves wrapped in sheath dresses.
The monks raised their hands against these images, hacking away at their breasts and their sex and their painted faces. Most of all they feared those dark, knowing eyes of the goddesses, painted like the outlines of fish, their own Christian symbol. They felt the eyes reach into them and make them quiver, provoking them, vibrating against the life of loneliness in the tombs. When they closed their eyes, the goddesses were still there, slender as Old Kingdom vases, filled with temptation like honey and wine. So they took chisels and hacked their crosses into the walls, as though to nullify them, to cross them out. But the memories of the goddesses played on in their dreams…
Did the eyes on the walls watch the holy men’s struggle with amusement? How deeply the thorn must have pierced! The monks prayed long on their knees on the hard stone floor for escape from their temptation, just as Saint Bishoi did, an ascetic who tied his long hair to the ceiling in an effort to keep himself awake while praying. But they never escaped the temptation.

As the audience of Egyptologists aboard the cruise boat watched, bearers brought a giant cake into the banqueting room. It was an ancient Egyptian mummy case lying on its back, I saw with surprise.
Sparklers sprinkled shower points of light onto the mummy case. The cake was decorated in the vulture-winged, rishi style, the feathers veined with red, green and blue icing. The bearers carried the confectionery coffin cheerfully around the room, each table of delegates breaking into applause as they passed.
The dancers stopped on the wooden dance floor and stage area at the front of the room. They stood the mummy case on its feet. The spotlight pooled on crystalline features, a round face cutting a keyhole in the enveloping surrounds of a great wig that fell to the chest. Rounded eyes in brilliant orbits gave the audience a soulful stare. The arms were folded across the breast, while on the front of the body a sky goddess enfolded the case with outspread wings. The cake was evidently reinforced, I thought, for it managed to stand on its base.
The Nubian band now struck a pulse-like beat.
The lid was going to open and someone was going to pop out of the cake, in true convention style, I thought. Belly dancing again? The last pair had been Egyptian twin girls who had performed a snaky dance, entwining their bodies and doing gravity defying back bends in the ancient Egyptian manner to the beat of a trio with lute harp and percussion. They seemed to have stepped straight out of the ancient party scene on the screen behind the delegates.
Would this Egyptian dancer inside the coffin cake make a concession to such a specialised audience? I tried to guess. Perhaps she'd pop out dressed as Cleopatra, Queen of the Nile. The eager smile on the face of the boat manager Mr Aboud encouraged my suspicion.
Now the drumming died.
The Nubian musicians paused. They waited. Building up the tension, I thought. Their leader slid an anxious glance towards the standing coffin. A hitch in the performance? Mr Aboud cleared his throat. The room grew quiet.
There was a whispered exchange of words between members of the Nubian group. Two of them broke away and went to either side of the cake and their fingers hunted for the edges of a concealed lid. There was amusement in the dining room and then disbelief as the lid came away.
That was when bangs like rolling thunder split the room and an ugly shadow like an eclipse came to take over our lives.
